ஆண்டவருடைய விண்ணேற்றம் மே 12 ஞாயிறு

 † Saint of the Day †

(September 20)

✠ St. Andrew Kim Taegon ✠

Patron Saint of Korea:

Born: August 21, 1821

Solmoe, Dangjin, Korea

Died: September 16, 1846 (Aged 25)

Saenamteo, Hanseong, Joseon

(Now Seoul, South Korea)

Venerated in:

Catholic Church

Anglican Church

Beatified: 1925 AD

Canonized: May 6, 1984

Pope John Paul II

Major shrine:

Chŏltusan (Martyr's Mound), Seoul, South Korea

Feast: September 20

Patronage:

Korean Clergy, Lolomboy, Bocaue, Bulacan, Philippines

The first three Commandments instruct us in how we are to love God. For most of us, our love for God does not entail any unbearable sacrifices but instead requires everyday acts of holiness and faithfulness to God’s laws. For some, however, love of God and faithfulness to his Church has meant sacrificing their lives as martyrs. Saint Andrew Kim, along with many other Korean Catholics, was true to God and his faith even when it meant he would be persecuted and killed for it.

St. Andrew Kim Taegon, generally referred to as Saint Andrew Kim Taegon in English, was the first Korean-born Catholic priest and is the patron saint of Korea. In the late 18th century, Roman Catholicism began to take root slowly in Korea and was introduced by scholars who visited China and brought back Western books translated into Chinese. In 1836 Korea saw its first consecrated missionaries (members of the Paris Foreign Missions Society) arrive, only to find out that the people there were already practicing Korean Catholics.

Saint Andrew Kim Tae-gon is known as Korea's first Roman Catholic priest. Born into a family of Christian converts at a time of unprecedented governmental opposition to Christianity (Christian teachings threatened the hierarchical system of Confucianism and ancestor worship), Kim and his family led lives of deprivation and hardship. Although there were repeated efforts made by the Korean monarchy (who feared European colonization of Korea through Christianity), to uproot the religion of the barbarian foreigners from 1794 to 1866, converts to Christianity continued to increase.

Even though Kim's family members and eventually Kim himself would suffer persecution, torture and eventual martyrdom under the repressive Korean monarchy, as it desperately tried to preserve itself and Korea's Confucian culture by eradicating Christianity; the sacrifice of these early Korean Christians became the foundation for the Christian Church in Korea to flourish today. Andrew Kim Taegon is revered today for his sacrifice and dedication in bringing Christianity to Korea.

Early Catholic Church In Korea:

During the 1592 invasion of Korea by Japan, Japanese soldiers introduced Christianity into Korea by baptizing Koreans. A Japanese commander, Konishi Yukinaga, took a Korean girl, Julia Ota-a to Japan and she became one of the first Korean Christians. Father Gregorious de Cespedes, a Jesuit priest, visited Konishi in Korea in 1593. Korean diplomat, Yi Gwang-Jeong returned to Korea from Beijing bearing several theological books written by Matteo Ricci, a Jesuit priest living in China. Some two centuries later, members of the Silhak (practical learning) school were drawn to Christian thought because it advocated a social structure based upon merit rather than birth rank. Most early Christians had family ties to the Silhak school.

During the late Joseon Dynasty and under its Confucian influence, Christianity was heavily suppressed and many Christians were persecuted and executed. Kim Taegon was born into this environment, and just one of several thousands of Catholic, Presbyterian, or Methodist Christians who were tortured and executed because of their faith during this time. In 1866, Regent Heungseon Daewongun (father of King Gojong) signed a decree to execute all Catholics. Over 2,000 Catholics were beheaded at Jeoldusan, "Beheading Hill." Their bodies were thrown into the Han River. Some were as young as 13. Fewer than 40 were identified.[1]

At this time, Korea was isolated from the world; the only outside contact being with Peking, where taxes were paid. Jesuits in China managed to smuggle Christian literature into Korea. When Korea saw its first missionaries arrive from France and America in the mid 1800s, several thousand Koreans were already practicing Christianity.

Kim Family:

Andrew Kim Taegon was born in Nol-Mae (Solmoe), Chu’ung-Chong Province (in South Central Korea. At the age of seven, the Kim family moved to Golbaemasil Mankok-ri, Youngin-gun County (Mirinae) Kyungki Province. Kim’s great-grandfather, Kim Jin-Hu was martyred in 1814. Kim’s grand-uncle, Kim Han-hyun was also martyred in 1816. Kim’s father, Kim Je-jun (Ignatius Kim), was subsequently martyred in 1839 for practicing Christianity.[2] With so many male relatives martyred, Kim grew up very poor; his mother reduced to begging.

Ordination and Mission Work:

After being baptized at the age of 15, Kim traveled over 1200 miles in 1836 to study at a seminary in the Portuguese Colony of Macau, China. He returned to Korea through Manchuria. That same year, he crossed the Yellow Sea to Shanghai, where he was ordained a priest in 1845 by the French Bishop, Jean Ferréol. He then returned to Korea to preach and evangelize. These grueling trips between China and Korea, on foot and by small unworthy fishing vessels, allowed Kim to explore the terrain and increase the accuracy of the maps he had been using to plan better routes for the French missionaries to infiltrate Korea.

Imprisonment:

In June of 1846, while trying to arrange for passage for additional missionaries to enter Korea by boat along the southeast coast, Kim was arrested by the border patrol. While imprisoned and awaiting his fate, Andrew Kim Taegon wrote to his parish:

      "My dear brothers and sisters know this: Our Lord Jesus Christ upon descending into the world took innumerable pains upon and constituted the holy Church through his own passion and increases it through the passion of its faithful....Now, however, some fifty or sixty years since holy Church entered into our Korea, the faithful suffer persecutions again. Even today persecution rages, so that many of our friends of the same faith, among who am I myself, have been thrown into prison. Just as you also remain in the midst of persecution. Since we have formed one body, how can we not be saddened in our innermost hearts? How can we not experience the pain of separation in our human faculties? However, as Scripture says, God cares for the least hair of our heads, and indeed he cares with his omniscience; therefore, how can persecution be considered as anything other than the command of God, or his prize, or precisely his punishment?... We are twenty here, and thanks be to God all are still well. If anyone is killed, I beg you not to forget his family. I have many more things to say, but how can I express them with pen and paper? I make an end to this letter. Since we are now close to the struggle, I pray you to walk in faith, so that when you have finally entered into Heaven, we may greet one another. I leave you my kiss of love.

Execution:

On September 26, at the age of 25, Kim was tortured and beheaded near Seoul on the Han River. His ears were pierced with arrows; his face covered with lime.[3] A group of Christians led, by Yi Min-Sik, later moved his body to Mt. Mi-ri-nai, about 35 miles from Seoul.

Before Father Jean Joseph Ferréol, the first Bishop of Korea, died from exhaustion on the third of February in 1853, he wanted to be buried beside Andrew Kim, stating: “You will never know how sad I was to lose this young native priest. I have loved him as a father loved his son; it is a consolation for me to think of his eternal happiness.”

Beatification and Canonization:

Both Andrew Kim and his father, Ignatius Kim, were beatified on July 25, 1925. In 1949 the Holy See named Andrew Kim Taegon the principal patron of the Roman Catholic Clergy in Korea. On May 6, 1984, Pope John Paul II canonized Andrew Kim Taegon along with 102 other martyrs, including Paul Chong Hasang.

Pope John Paul II's 1984 canonization of Andrew Kim Taegon and the other Korean martyrs was the first time the pontiff had held a canonization mass outside the Vatican. At the canonization, Pope John Paul II said:

"The Korean Church is unique because it was founded entirely by laypeople. This fledgling Church, so young and yet so strong in faith, withstood wave after wave of fierce persecution. Thus, in less than a century, it could boast of 10,000 martyrs. The death of these martyrs became the leaven of the Church and led to today's splendid flowering of the Church in Korea. Even today their undying spirit sustains the Christian in the Church of silence in the north of this tragically divided land."

Feast Day:

September 20 is the feast day for Andrew Kim Taegon, Paul Chong Hasang, and the rest of the 102 Korean martyrs canonized on May 6, 1984.

Honoring Kim:

There are a number of Catholic Churches and schools throughout the world named in honor of Saint Andrew Kim; even a Credit Union in New Jersey.

Macau's famous Camoes Park (in Portuguese, Jardim Luis de Camoes) contains a statue dedicated to Andrew Kim Taegon. A plaque below it contains dates and events depicting major milestones in his life. Macau's famous Camoes Park (in Portuguese, Jardim Luis de Camoes) contains a statue dedicated to Andrew Kim Taegon. A plaque below it contains dates and events depicting major milestones in his life.

His last words were:

This is my last hour of life, listen to me attentively: if I have held communication with foreigners, it has been for my religion and for my God. It is for Him that I die. My immortal life is on the point of beginning. Become Christians if you wish to be happy after death because God has eternal chastisements in store for those who have refused to know Him.

Before Ferréol, the first bishop of Korea, died from exhaustion on 3 February 1853, he wanted to be buried beside Kim, stating, "You will never know how sad I was to lose this young native priest. I have loved him as a father loved his son; it is a consolation for me to think of his eternal happiness."